Books

The Philosophy of Love in Spanish Literature (1480–1680), by A.A. Parker, edited by Terence O’Reilly (Edinburgh: Edinburgh University Press, 1985). [La filosofía del amor en la literatura española (1480–1680) (Madrid: Castalia, 1986)].

From Ignatius Loyola to John of the Cross. Spirituality and Literature in Sixteenth–Century Spain, by Terence O’Reilly (London: Variorum, 1995).

Hidden in God. Essays and Talks on St Jane Frances de Chantal, by Elisabeth Stopp, edited by Terence O’Reilly (Philadelphia: St Joseph’s University Press, 1999).

Jorge de Montemayor, Omelías sobre Miserere mei Deus, edited with an introduction and notes by Terence O’Reilly (Durham: University of Durham, 2000).

Adrien Gambart’s Emblem Book. The Life of St Francis de Sales in Symbols, by Elisabeth Stopp, edited by Terence O’Reilly (Philadelphia: St Joseph’s University Press, 2006).

Golden-Age Essays in Commemoration of A.A. Parker, edited by Terence O’Reilly and Jeremy Robbins, Bulletin of Spanish Studies 85.6 (September 2008).

The Bible in the Literary Imagination of the Spanish Golden Age. Images and Texts from Columbus to Velázquez, by Terence O’Reilly(Philadelphia: St Joseph’s University Press, 2010).

Essays on Góngora’s Polifemo and Soledades, edited by Terence O’Reilly and Jeremy Robbins, Bulletin of Spanish Studies 90.1 (January 2013).

Artifice and Invention in the Spanish Golden Age, edited by Stephen Boyd and Terence O’Reilly (Oxford: Legenda, 2014).

Hispanic Research Journal, 17.3 (2016), Special Issue on Fray Luis de León, edited by Terence O’Reilly, with ‘A Note from the Editor’ (p.185).

Saint Teresa of Ávila: Her Writings and Life, edited by Terence O’Reilly, Colin Thompson and Lesley Twomey (Oxford: Legenda, 2018).

The Art of Cervantes in Don Quixote. Critical Essays, edited by Stephen Boyd, Trudi L. Darby and Terence O'Reilly (Oxford: Legenda, 2019).

The Spiritual Exercises of Saint Ignatius of Loyola: Contexts, Sources and Reception, by Terence O’Reilly (Leiden and Boston: Brill, 2020).

 

Articles in journals

‘The structural unity of the Exercitatorio de la vida spiritual’, Studia Monastica 15 (1973), pp.287–324.

‘St Ignatius Loyola and Spanish Erasmianism’, Archivum Historicum Societatis Iesu 43 (1974), pp.301–321.

‘The Exercises of St Ignatius Loyola and the Exercitatorio de la vida spiritual’, Studia Monastica 16 (1974), pp.301–323.

‘Niall John Ware (1937–1978)’, Bulletin of Hispanic Studies 55 (1978), pp.337.

‘Erasmus, Ignatius Loyola and orthodoxy’, Journal of Theological Studies 30 (1979), pp.115–127.

‘The sonnets of Fernando and Fénix in Calderón’s El príncipe constante’, Forum for Modern Language Studies 16 (1980), pp.350–357.

‘Saint Ignatius Loyola and Castles in Palestine’, Modern Language Notes 96 (1981), pp.421–425.

‘The literary and devotional context of the Pastorcico’, Forum for Modern Language Studies 18 (1982), pp.363–370.

‘Discontinuity in Lazarillo de Tormes: the problem of Tratado five’, Journal of Hispanic Philology 10 (1986), pp.141–149.

‘Ignatius of Loyola and the Counter-Reformation: the hagiographic tradition’, Heythrop Journal 31 (1990), pp.439– 470.

‘The Spiritual Exercises and the crisis of medieval piety’. The Way Supplement 70 (1991), pp.101–113.

‘San Juan de la Cruz y la lectura de la Biblia’, Insula 537 (September 1991), pp.25–27.

‘Courtly Love and mysticism in Spanish poetry of the Golden Age’, Journal of Hispanic Research 1 (1992), pp.53–76.

‘The scriptural scholarship of the early Spanish Jesuits. A survey’, Journal of the Institute of Romance Studies 4 (1996), pp.135–143.

‘La figura de Aminadab en los escritos de San Juan de la Cruz’, San Juan de la Cruz 31–32 (2003), pp.187–196.

‘La soledad profética de San Juan de la Cruz’, Nova et Vetera 64 (2007), pp.273–280.

‘A.A. Parker and the Polifemo’, Bulletin of Spanish Studies 85.6 (2008), pp.69–78.

‘Friendship and contemplation in the Carta para Arias Montano’, Calíope. Journal of the Society for Renaissance and Baroque Hispanic Poetry, 14 (2008), pp.47–60.

Entries on ‘Ignatius Loyola’ and ‘John of the Cross’, in Encyclopedia of the Bible and its Reception online, edited by Constance M. Furey, Brian Matz, Steven L. McKenzie, Thomas Chr. Römer, Jens Schröter, Barry Dov Walfish and Eric Ziolkowski (Berlin: De Gruyter, 2009–).

‘Terence Folley (1931–2010)’, Bulletin of Spanish Studies 87.7 (2010), pp.975–977.

‘Joseph Veale and the history of the Spiritual Exercises’, Milltown Studies 66 (Winter 2011), pp.1–18.

‘The Spiritual Exercises and Justification by Faith: The Crisis of St Ignatius at Manresa’, Milltown Studies 65 (Summer 2010), pp.1–21. Reprinted in The Japan Mission Journal 66.3 (2012), pp.193–205.

‘Early printed books in Spain and the Exercises of Ignatius Loyola’, in Exploring the Print World of Early Modern Iberia, edited, witha Foreword, by Alexander S. Wilkinson, Bulletin of Spanish Studies 89.4 (2012), pp.635–664.

‘The agudeza of Góngora in Stanza XI of the Polifemo’, Bulletin of Spanish Studies 90.1 (2013), pp.41–54.

‘Luis de León and Galicia: a close reading of Virtud, hija del cielo, Estudios Hispánicos 23 (2015), pp.41–54.

‘The Poetic Voice of Luis de León in No siempre es poderosa’, Hispanic Research Journal 17.3 (2016), pp.214–223.

‘Image and Word in El Greco: The Stockholm Painting of St Peter and St Paul’, in Terence O’Reilly and Jeremy Robbins, ‘Sacred Images and their Contexts’, Bulletin of Spanish Studies, 93.7–8 (2016), pp.1271–1300.

‘Latin and Vernacular in the Cántico spiritual of St John of the Cross’, Bulletin of Spanish Studies 93:10 (2016), pp.5–20.

‘Melchor Cano and the Spirituality of St Ignatius Loyola: the Censura y parecer contra el Instituto de los Padres Jesuitas’, Journal of Jesuit Studies 4.3 (2017), pp.365–394.

‘The Death of Don Quixote and the Birth of Modernity: The Omens in Don Quixote, Part II, Chapter 73’, Bulletin of Spanish Studies 94.8 (2017), pp.1269–1285.

‘Saint Teresa of Avila and the Prospect of Death’, Mount Carmel 72.1 (2024), pp.104–105.

‘Fray Luis de León and the Hebrew Truth of Scripture’. Forthcoming in Hispania Sacra.

Chapters in books

‘The Erasmianism of Lazarillo de Tormes’, in Essays in Honour of Robert Brian Tate, edited by R.A. Cardwell (Nottingham: University of Nottingham, 1984), pp.91–100.

‘The Ode to Francisco Salinas’, in What’s Past is Prologue: A Collection of Essays in Honour of L.J. Woodward, edited by Salvador Bacarisse, Bernard Bentley, Mercedes Clarasó and Douglas Gifford (Edinburgh: Scottish Academic Press, 1984), pp.107–113, 166–168.

‘The wit of a letrilla by Góngora: no son todos ruiseñores’, in Readings in Spanish and Portuguese Poetry for Geoffrey Connell, edited by N.G. Round and D.G. Walters (Glasgow: University of Glasgow, 1985), pp.161–168.

‘St John of the Cross and the traditions of monastic exegesis’, in Leeds Papers on Saint John of the Cross, edited by Margaret A. Rees (Leeds: Trinity and All Saints College, 1991), pp.105–126. Reprinted in Hallel 20.2 (1995), pp.101–113, and in Mount Carmel 60.4 (2012), pp.31–43.

‘Melchor Cano and the spirituality of St Ignatius Loyola’, in Ignacio de Loyola y su tiempo, edited by Juan Plazaola (Bilbao: Mensajero, 1992), pp.369–380.

‘San Juan de la Cruz y la lectura de la Biblia: el romance Encima de las corrientes’, in Actas del Congreso Internacional Sanjuanista (Valladolid: Junta de Castilla y León, 1993), pp.221–231.

‘The image of the garden in La vida retirada’, in Belief and Unbelief in Hispanic Literature, edited by Helen Wing and John Jones(Warminster: Aries and Philips, 1995), pp.9–18.

‘Melchor Cano’s Censura y parecer contra el Instituto de los Padres Jesuitas. A transcription of the British Library manuscript’, in From Ignatius Loyola to John of the Cross. Spirituality and Literature in Sixteenth-Century Spain (London: Variorum, 1995), V: pp.1–22.

‘El Cántico espiritual y la interpretación mística del Cantar de los Cantares’, in Hermenéutica y mística: San Juan de la Cruz, editedby José Angel Valente and José Lara Garrido (Madrid: Tecnos, 1995), pp.271–280.

‘Meditation and contemplation: monastic spirituality in early sixteenth-century Spain’, in Faith and Fanaticism. Religious Fervour in Early Modern Spain, edited by Lesley Twomey (Aldershot: Ashgate, 1997), pp.35–57. Reprinted in Hallel 26.1 (2001), pp.10–30.

‘The religious context of Montemayor’s Omelías sobre Miserere mei Deus’, in Crown, Court and Church in Golden Age Iberia, edited by Margaret A. Rees (Leeds: Trinity and All Saints College, 1997), pp.45–68.

‘Jorge de Montemayor and the poetry of the psalms’, in Convivium. Celebratory Essays for Ronald Cueto, edited by John Macklinand Margaret A. Rees (Leeds: Trinity and All Saints College, 1997), pp.1–18.

‘El tránsito del temor servil al temor filial en los Ejercicios Espirituales de San Ignacio’, in Las fuentes de los Ejercicios Espirituales deSan Ignacio, edited by Juan Plazaola (Bilbao: Mensajero, 1998), pp.223–240.

‘The figure of Elisa in the eclogues of Garcilaso’, in Spanish Poetry of the Golden Age. Papers of a Colloquium held at University College Cork, edited by Stephen Boyd and Jo Richardson (Manchester: Manchester Spanish and Portuguese Studies, 2002), pp.85–96.

‘Golden Age Studies: Spain and Spanish America in the sixteenth and seventeenth centuries’, in The Companion to HispanicStudies, edited by Catherine Davies (London: Arnold, 2002), pp.50–67.

Introduction to Denis the Carthusian. Spiritual Writings, translated by ĺde M. Ní Riain (Dublin: Four Courts, 2005), pp.ix–xiv.

‘Temor’, in Diccionario de Espiritualidad Ignaciana, edited by José García de Castro, S.J. (Bilbao: Mensajero and Maliaño: Sal Terrae, 2007), pp.1676–1680.

‘The Psalter in Golden Age Spain: St John of the Cross and Psalm 62:2’, in Latin and the Vernacular in Renaissance Spain II:Translations and Adaptations, edited by Barry Taylor and Alejandro Coroleu (Manchester: Manchester Spanish and Portuguese Studies, 2006), pp.87–97.

‘The metamorphosis of Ovid in Góngora’s Polifemo y Galatea’, in Latin and the Vernacular in Renaissance Iberia: Ovid from the MiddleAges to the Baroque, edited by Alex Coroleu and Barry Taylor (Manchester: Department of Spanish and Portuguese Studies, 2008), pp.163–173.

‘San Juan de la Cruz and the Fathers of the Church: Song 1:3 in the Cántico espiritual’, in Humanism and Christian Letters in Early Modern Iberia (1480–1630), edited by Barry Taylor and Alejandro Coroleu (Newcastle: Cambridge Scholars, 2010), pp.117–137.

‘The Spiritual Exercises and illuminism in Spain: Dominican critics of the early Society of Jesus’, in Ite inflammate omnia, edited by Thomas M. McCoog, S.J. (Rome: Institutum Historicum Societatis Iesu, 2010), pp.199–228.

‘El Polifemo de Góngora en la biblioteca del conde-duque de Olivares’, in Poder y saber: Bibliotecas y bibliofilia en la época del conde-duque de Olivares, edited by Oliver Noble Wood, Jeremy Roe and Jeremy Lawrance (Madrid: CEEH, 2011), pp.249–260.

Foreword to St Francis de Sales, Selected Letters, translated with an introduction by Elisabeth Stopp, second edition (Stella Niagara, New York: De Sales Resource Center, 2011), 3 pp. (unnumbered).

‘Parker, Alexander Augustine (1908–1989)’, in Oxford Dictionary of National Biography (Oxford: Oxford University Press, 2012).

‘The Movement of Thought and Feeling in the “Ode to Juan de Grial”’, in Spanish Golden Age Poetry in Motion: The Dynamics of Creation and Conversation, edited by Jean Andrews and Isabel Torres (Woodbridge: Tamesis, 2014), pp.59–72.

‘Valdés, Juan de (c. 1509–1541)’, with K. Anipa, in Springer Encyclopedia of Renaissance Philosophy, edited by M. Sgarbi (Switzerland: Springer, 2014), pp.1–18.

‘Introduction’, in Artifice and Invention in the Spanish Golden Age, edited by Stephen Boyd and Terence O’Reilly (Oxford: Legenda, 2014), pp.1–8.

‘The Mystical Theology of Saint Francis de Sales in the Traité de l’Amour de Dieu’ in Mysticism in the French Tradition: Eruptions from France, edited by Louise Nelstrop and Bradley B. Onishi (Farnham: Ashgate, 2015), pp.207–220.

‘St Teresa and her first Jesuit confessors’, in Saint Teresa of Ávila: Her Writings and Life, edited by Terence O’Reilly, Colin Thompson and Lesley Twomey (Oxford: Legenda, 2018), pp.108–123.

‘Luis de León and the Moriscos: A close reading of Ode XXII (La cana y alta cumbre)’, in Studies on Spanish Poetry in Honour of Trevor J. Dadson: Entre los siglos de oro y el siglo xxi, edited by Javier Letrán and Isabel Torres (Woodbridge: Tamesis, 2019), pp.35–45.

‘Contemplation and the Love of Friends in the Carta para Arias Montano. The Christian Neoplatonism of Francisco de Aldana’,in Faces of the Infinite: Neoplatonism and Poetics at the Confluence of Africa, Asia and Europe, edited by Stefan Sperl and Yorgos Dedes (London: British Academy, 2022).